The farce of democracyStop and analyse the last election campaign you followed. Now answer [this question]: how many concrete proposals with figures, deadlines and implementation methods did you actually see? How many debates did you attend where the candidates presented technical analyses of complex issues? How many times did you hear a serious discussion about tax structure, monetary policy or financial system reform? Almost none. And do you know why? Because political campaigns are not about reasoning, they are about emotion, about making you feel, not think. Look at the slogans: hope, change, the name of the country above all else, the people in power. These are empty words that mean absolutely nothing in practical terms, but which activate powerful emotional triggers. Hope for what? Change into what? The people in power in what way? No one explains because there is no need to explain. The goal is not to inform, it is to excite. It is to make you identify with a narrative, with a character, with a story that makes you feel part of something bigger. Election adverts are designed like soft drink commercials, with exciting music, images of happy families, smiling children, waving flags. No one is selling you a government plan, they are selling you a feeling, a feeling of belonging, of hope, that this time will be different, and you buy it, not because you have analysed the data, but because the narrative has touched something emotional inside you.
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Politics has ceased to be a space for rational debate and has become a stage for manipulated emotion. Modern democracy has a clever trick: it gives you freedom of expression, but carefully controls the scope of that expression. You can say whatever you want; in theory, you can create your own blog, your own channel, your own social media profile and express your most radical opinions. The State will not knock on your door and arrest you for disagreeing with the government. And that is exactly what makes you believe you live in a free society. But look at what happens when someone actually threatens the system. First, they try to discredit them. If you question the fundamental structures of power, they do not censor you directly, they call you crazy, a conspirator, an extremist, a disinformer. They create categories that make any structural criticism seem like the product of an unbalanced mind. “Conspiracy theory” has become the expression that automatically disqualifies any analysis that connects dots that should not be connected. Most people are afraid of being associated with these categories, so they censor themselves before anyone else has to censor them.
Second, they control visibility. The digital platforms where you express your opinions are not neutral; they have algorithms that decide who sees what, and these algorithms can show you to millions or bury you in oblivion. All this without having to explicitly ban or silence you. You keep posting, you keep writing, you keep talking, but your words go nowhere. It’s like shouting in a soundproof room and believing you are exercising your freedom of expression.
Third, they destroy you economically. If you have too much reach and insist on questioning what should not be questioned, they don’t need to arrest you. They demonetise your channels, cancel your bank accounts, cut your contracts, put pressure on your advertisers. In a society where money is survival, cutting someone off economically is more effective than any classic state censorship, and the best they can do is maintain the facade that we live in a free country.
https://geopolitiq.substack.com/p/the-farce-of-democracy#
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liberty Think about class struggle, not party attributes.
